tag:blogger.com,1999:blog-7705016180989378682024-02-06T23:32:10.833-05:00The World As I See It
'This is my G-d and I will glorify Him' (Exodus 15:2)Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.comBlogger680125tag:blogger.com,1999:blog-770501618098937868.post-40276834771924854302021-10-04T22:02:00.002-04:002021-10-04T22:02:47.024-04:00After a very long hiatus....<p> I just purchased a new iMac to replace my eight year old machine. Had to update lots of software. Back to my old project which I love so much.</p><p><br /></p><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-dtsGXOAtoDU/YVux2dDZ1RI/AAAAAAABIVU/E_fQeag6aMM-DtX0wgjqAJArnU4ygcUbwCLcBGAsYHQ/s500/210819_001-SEP3.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="352" data-original-width="500" height="450" src="https://1.bp.blogspot.com/-dtsGXOAtoDU/YVux2dDZ1RI/AAAAAAABIVU/E_fQeag6aMM-DtX0wgjqAJArnU4ygcUbwCLcBGAsYHQ/w640-h450/210819_001-SEP3.jpg" width="640" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><br /></div><br /><p><br /></p>Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-35385704468353283102019-02-02T20:19:00.001-05:002019-02-02T20:19:22.158-05:00Havdalah 28 Shevat 5779<div dir="ltr" style="text-align: left;" trbidi="on">
My favorite Shabbat ritual.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-41124044117789629402018-12-30T13:20:00.002-05:002018-12-30T13:20:57.842-05:00Havdalah 22 Tevet with Yeshiva bochurim<div dir="ltr" style="text-align: left;" trbidi="on">
As badly as assimilation has ever affected us in our history, this is what insures our future generations.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-15259252828965750412018-12-08T20:58:00.000-05:002018-12-08T20:58:10.069-05:00Chanukah Lights<div dir="ltr" style="text-align: left;" trbidi="on">
The Chanukah menorah is the symbol of our resistance to the efforts of our conquerors to force us assimilate, and eventually to lose our identity and uniqueness. The Assyrians, Persians, Egyptians, Syrian Greeks, Romans, Catholics, and Fascists all tried, but we're still here, thriving and driving the advancement of civilization towards the future and the coming of Moschiach.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-29375876832234685552018-11-13T17:59:00.000-05:002018-11-13T17:59:08.851-05:00Brit Milah - Yehudah Feldman Makes His Grand Entrance<div dir="ltr" style="text-align: left;" trbidi="on">
An occasion for great <i>simcha</i> (joy) is the <i>bris</i> and naming of a new male child. It is said that the day a child is born is the day that G-d decided the world could no longer continue without him/her. <i>Mazel tov</i> to the Feldman family, <i>am yisrael </i>is alive and well!<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-17812545899539664562018-10-18T17:42:00.001-04:002018-10-18T17:42:22.197-04:00Ari Fuld Rally<div dir="ltr" style="text-align: left;" trbidi="on">
Ari Fuld was an American Israeli. He was a settler in Judea who was stabbed in the back by a Palestinian terrorist, and Ari subsequently shot him dead before his own life ended. He was intelligent and articulate, and we should be proud that our Jewish youth can look up to him as a role model.<br />
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There was a rally for school students on Wednesday, October 18th held on Second Avenue in front of the Israeli Embassy. Rabbi Avi Weiss and the Israeli consul Danny Dayon were the speakers. But it was the students who were the stars.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-6856462232253591332018-10-04T22:54:00.001-04:002018-10-04T22:54:40.049-04:00Bar Mitzvah Boy<div dir="ltr" style="text-align: left;" trbidi="on">
A Jewish boy's <i>bar mitzvah</i> marks his coming of age. Although there is a ritual associated with it - putting on<i> tefillin</i> and a <i>tallis</i>, and being called to the <i>torah</i> for the first time - no ritual is actually necessary for it to be effected. It simply happens on the anniversary in the Jewish calendar of his birth. The rituals however, are a reason for celebration and <i>simcha</i> for the parents.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-13029100423174674272018-09-30T16:59:00.003-04:002018-09-30T16:59:56.280-04:00Hashanah Rabbah - 2018<div dir="ltr" style="text-align: left;" trbidi="on">
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Sukkat is a festival of joy. After Rosh Hashanah - when we ask G-d to forgive our sins by inscribing us in the Book of Life, and after Yom Kippur - when the inscription is sealed, Sukkat is the celebration of G-d's forgiveness (we hope). Hashanah Rabbah is the final day of Sukkat when we receive the final dispensation for the coming year. We say special prayers while holding and waving the lulav and esrog, and we parade around the torah scrolls. There's two more days (in Israel the same day) to celebrate and eat festive meals - Shemini Atzeret and Simchat Torah - and then we settle back to normalcy for a while.</div>
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-5847132398469903902018-09-15T17:53:00.000-04:002018-09-15T17:53:11.971-04:00Teshuva - The Thirteen Attributes of Mercy<div dir="ltr" style="text-align: left;" trbidi="on">
The Thirteen Attributes of Compassion (or as they are often called Mercy) as outlined in the biblical book of Exodus 34:6-7, are intimately tied into the spirituality of the Hebrew month of <i>Elul</i> and the High Holy Days of <i>Rosh Hashanah</i> and <i>Yom Kippur</i>, and by extension the whole concept of <i>teshuvah</i>. They are never recited by an individual, but only as part of a <i>minyan</i>. When Moses ascended Mount Sinai to pray to G-d for forgiveness for the sin of the Golden Calf, G-d revealed them to Moses, telling him that Jews can receive forgiveness through <i>teshuvah</i> by reciting them at the appointed times during the year.<br />
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There is some disagreement regarding the words and phrases of the various attributes. Some seem either identical or very similar. They apply to all sorts of people with varying degrees of merit so there are a multitude of shades and nuances.<br />
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The number thirteen is significant. The Hebrew word <i>Echad - </i>which means Unity , when spelled out in Hebrew letters, totals thirteen in the gematria system indicating that even though there are thirteen attributes, G-d's unity is perfect. He is One. These attributes of mercy play an integral part in the chassidic parable of the King (G-d) who goes from his Castle (Heaven) out into the field (the reality of our material world) to greet his subjects (the Jews) and encourage them to come to Him. They do not, however, actually motivate man's divine service. They only generate the potential for it.<br />
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The thirteen attributes are:<br />
(1) <i>HaShem</i> - G-d's name indicating Mercy before sin<br />
(2) <i>HaShem </i>- Mercy after sin<br />
(3) <i>Keil</i> - another of G-d's names indicating Strength<br />
(4) <i>Rachum</i> - Compassionate<br />
(5) <i>v'Chanun</i> - Gracious<br />
(6) <i>Erech Appayim</i> - Slow to anger<br />
(7) <i>v'Rav Chesed</i> - Abundant in Kindness<br />
(8) <i>v'Emet</i> - Trustworthy<br />
(9) <i>Notzer Chesed La'alafi</i>m - Preserver of Kindness for thousands [of generations]<br />
(10) <i>Noser Avon</i> - Forgiver of iniquity<br />
(11) <i>vaFesha </i>- Forgiver of willful sin<br />
(12) <i>v'Chata'ah</i> - Forgiver of careless sin<br />
(13) <i>v'Nakkeh</i> - Aquitter of all sins of those sincerely repentant.<br />
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Following is a set of photos taken during the <i>Havdalah</i> ritual at the end of <i>Shabbat</i> on September 8th.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-72952823724466000742018-09-06T13:29:00.003-04:002018-09-06T13:29:51.466-04:00Teshuvah - The Shofar<div dir="ltr" style="text-align: left;" trbidi="on">
The first day, <i>Rosh Chodesh</i>, of the Hebrew month of <i>Elul </i>-<i> </i>and by extension the entire month of <i>Elul </i> - is the time for spiritual stock-taking. There is a set of prayers - called <i>selichot </i>- recited during the month which is symbolic of a Jew washing his vessel - his soul - with the tears that he sheds over the state of his spiritual life. The <i>avodah</i> - the prayers of <i>Rosh Hashanah</i> that are recited - repair the vessel through the Jew's acceptance of the yoke of heaven - <i>kabbalah ol,</i> and repentance - <i>teshuvah</i>.<br />
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The sounding of the <i>shofar</i> is the call for the time of <i>teshuvah</i>. Rabbi Shalom DovBer Schneerson, the fifth <i>Chabad Rebbe</i>, in a treatise (in Hebrew called a <i>ma'amar</i>), delivered on the second night of <i>Rosh Hashanah</i> 5659 (1898), talked about the various calls of the <i>shofar</i>: they mimic a human cry to awaken a person to cry out to G-d for repentance. They are: <i>tekiah</i> - a long, resounding blast; <i>shevarim</i> - three shorter blasts; and <i>teruah</i> - nine very short sounds. They correspond to the types of cries of the penitent. The <i>Rebbe</i> describes <i>tekiah</i> as 'a simple sound, an inner cry from the depths of the heart, which is produced by [deep].... distress.' <i>Teruah</i> is described, by <i>Torah</i> sage Rashi, as 'one who groans from his heart in the manner of the sick who prolong their groan'; and alternately as 'one who weeps and laments with short, close sounds.' To accommodate both sounds, the <i>shevarim-teruah </i>is sounded consisting of three medium-length sounds (groaning) followed by nine shorter sounds (weeping). The most recent <i>Rebbe</i> - Menachem Mendel Schneerson - describes <i>shevarim-teruah </i>as 'groaning and weeping sounds, when the distress reaches even deeper into a person's soul, giving him no respite at all, to the point where he is unable to catch his breath even to utter a simple cry; he can only groan and weep, in short broken sobs.'<br />
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The <i>shofar</i> is sounded for the entire month of <i>Elul</i> in preparation for the holy day of <i>Rosh Hashanah</i>, which celebrates the recognition of the day that Adam was created. In the words of the <i>Chabad Rebbe</i>, Menachem Mendel Schneerson, 'The sound of the <i>shofar</i> is an inner sound that emanates from the innermost dimension of the heart.' It is so powerful that it cannot find expression in words or thought. Because it's significance comes from so deep inside the essence of man, 'the G-dly influence evoked by the <i>shofar</i> is from the inner dimension and essence of the <i>Or Ein Sof</i> (the most elevated G-dly light).'<br />
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The sounding of the <i>shofar</i>, which is a hollowed out ram's horn, is connected to Divine pleasure. Through the physical action of blowing the horn and creating the sounds G-d's essential will and pleasure are expressed.<br />
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In a <i>stiebel </i>(a small synagogue) on East Broadway in Manhattan:<br />
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Drilling a hole to make a <i>shofar</i> from a ram's horn:</div>
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At the Chai Center Chabad house in Short Hills, New Jersey:</div>
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After making a <i>shofar</i>, it's fun to actually blow into it. Very difficult to make a reasonable sound:</div>
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Girls do it too:</div>
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-76345933369676179452018-08-17T18:17:00.003-04:002018-08-26T12:12:48.005-04:00Teshuvah - Repentance and Return<div dir="ltr" style="text-align: left;" trbidi="on">
<i>Teshuvah</i>, a Hebrew word meaning both repentance and return, is loaded with meaning and significance in the lexicon of <i>chassidut. </i>It may be best understood within the context of spiritual searching. The third Lubavitch <i>Rebbe</i>, the <i>Tzemach Tzedech</i>, said that true <i>teshuvah</i> means to return to G-d, to be close to him through reciting the <i>Shema</i> prayer and performing <i>mitzvot</i>. He taught that G-d sends us hardships to cleanse us of our sins, and that they should be received with true affection because their purpose is our benefit.<br />
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There are two phases of <i>teshuvah</i>: 1) there is remorse over what has been done and 2) commitment to act differently in the future. These are intimately connected. The only test of sincere remorse is the subsequent commitment to a better way of life. To be contrite about the past without changing one's behavior is a hollow gesture. It is this change in behavior that elevates a person committed to <i>teshuvah</i>. A <i>tzaddik</i>, <i>chassidut</i> explains - a totally righteous person, cannot, in his relationship to G-d, stand where a penitent stands because a person who has fallen so low and sinned, when he repents rises much farther and higher than a <i>tzaddik</i> ever could without sinning.<br />
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This month of <i>Elul, </i>as it leads up to the holidays of <i>Rosh Hashanah</i> and <i>Yom Kippur</i>, is a time of introspection and stock-taking. All the portions of the <i>Torah</i> read during the four <i>Shabbats</i> of this month refer either explicitly or implicitly to this practice. They talk of the establishment of cities - that serve in space what the month of <i>Elul</i> does in time - as a refuge for sinners, a protected sanctuary in which a man can turn from the shortcomings of his past and dedicate himself to a new and sanctified future.<br />
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Yet, even in the unlikely case where one has never disobeyed G-d's will, he may not have done all within his power to draw closer to G-d. This is the task of the month of <i>Elul</i>: a time of self-examination when each person must ask himself whether what he has achieved was <i>all</i> he could have achieved.<br />
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The Torah and the First Temple were a gift from G-d to the Jewish people which represented a time of innate holiness - when G-d took the Israelites out of Egyptian slavery and the symbolic redemption from sin which the biblical land of Egypt represented. The Second Temple belonged to a time of repentance and return: spiritually from the exile - caused by the sins of the Jews in their homeland of Israel which precipitated the destruction of the First Temple - and physically from Babylon to Israel and Jerusalem. With that return the world was being sanctified from within through Israel's own spiritual resources. The two temples each had their own distinctive virtue. The revelations of G-d's presence which belonged to the first were greater, but those of the second were more inward. The greatness of the Second Temple lay in its size (space) and its duration (time). It drew its sanctity not from G-d as he is above space and time but rather from man's own efforts to purify his finite world.<br />
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<i>Tachanun</i> Prayer at the Roumanian American Congregation, Rivington Street, NYC:<br />
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Shopping for a <i>Shofar</i>:</div>
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-48141033056580825022018-08-16T15:22:00.000-04:002018-08-26T12:02:56.215-04:00Teshuvah - A Personal Story<div dir="ltr" style="text-align: left;" trbidi="on">
With nothing exciting to do at home yesterday, I jumped on a train into New York City with no plan in mind. When I got to Penn Station, still with no idea what to do, I went to my fallback plan. The Chabad Mitzvah Tank is always on Fifty Seventh Street at Fifth Avenue on Wednesday afternoons. So, that's where I went.<br />
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The first time I experienced the Tank was at that location on February of 2013, the coldest day I'd ever felt in New York. I was out doing my street photography thing when Rabbi Stone asked me if I was Jewish and to help make up the minyan (a group of ten men for prayers). The thought of a warm place was irresistible. Once on the Tank, he wrapped me in tefillin, which I hadn't put on in about fifty years. Afterwards, on my walk back to Penn Station, I was warmer than anytime that day, and I was buzzing! Since that day I haven't missed a day of wearing tefillin.<br />
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Fast forward to yesterday. While I was chatting with Rabbi Stone on the air conditioned Tank, a businessman came in and the rabbi wrapped him in tefillin. Afterwards he (the businessman) said to me, 'I got my tefillin charge for the week.' For the week? After he admitted that he had a set at home, I got him to commit to putting them on every day. There was a reason why G-d brought me to the Tank that day.<br />
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Rabbi Stone blowing the shofar:<br />
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Rabbi Stone assisting a young man to put on tefillin:<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-84207910517522064352018-08-12T15:33:00.000-04:002018-08-12T15:33:06.844-04:00Teshuvah - Elul<div dir="ltr" style="text-align: left;" trbidi="on">
Today is the first day of the Hebrew month of <i>Elul</i> - <i>Rosh Chodesh</i>. The month is full of mystical significance because it marks Moses' third and final ascent of Sinai to receive the <i>Torah</i> From G-d, and because the month leads into the holidays of <i>Rosh Hashanah</i> and <i>Yom Kippur</i>. As part of the observance of the mystical significance, the <i>shofar - </i>a hollowed out ram's horn - is sounded every morning after the morning prayer service. More about that to follow.<br />
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Five 'lefties' at the <i>torah</i>. <i>Gevurah</i> abounds.<br />
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Sounding the <i>shofar</i>.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-5741682363247957482018-08-11T18:13:00.002-04:002018-08-26T11:56:58.805-04:00Teshuvah - Introduction<div dir="ltr" style="text-align: left;" trbidi="on">
For quite a few years I've been photographing Jews at work, at play, at home, and at worship. The project that began in 1993 has led to some interesting insights and to wonderful spiritual discoveries and growth. I've been planning to combine the photographs and my story into a book entitled <i>Teshuvah (</i>hence the title of this blogpost). I'll be using the next series of blogposts to thresh out my thoughts and musings about the subject, and will be posting a selection of photos (old and new) that I plan to use in the book. The posts may be a bit scattered and the photos not to have particular relevance to the subject of the blogpost. But that's just my way of intuitively processing all the information I've been absorbing and trying to organize.<br />
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I felt the time was right to do this, as this Saturday and Sunday (August 11th and 12th) are <i>Rosh Chodesh Elul</i> - the beginning of the month of <i>Elul </i>in the Hebrew calendar. <i>Elul</i> is spiritually significant because it is the month of preparation that leads into the Jewish High Holiday season which includes <i>Rosh Hashanah, Yom Kippur, </i>the<i> </i>festival of<i> Sukkot, </i>and<i> Simchat Torah. </i>The meaning of the name of the month will be part of the series of posts, as will the meaning of the word <i>Teshuvah</i>. <br />
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Just as a caveat and a disclaimer, much of this material is very deep. The great Rebbes have spent many years exploring and studying the hidden messages of the <i>Torah</i> and <i>Zohar </i>and have devoted their lives to uncovering its secrets. I'm neither a rabbi nor a scholar, just a thirsty student with a voracious appetite and a deep abiding desire to make sense of my soul and the world around me.<br />
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For a starter, consider the Hebrew bible. It's referred to in Hebrew as the <i>TaNaK</i>, which is a shorthand name for the three sections of the book: <i>Torah</i> or Pentateuch - the first five books (<i>Bereishit</i> - Genesis, <i>Shemot</i> - Exodus, <i>Vayikra</i> - Leviticus, <i>Bamidbar</i> - Numbers, and <i>Devarim</i> - Deuteronomy); <i>Nevi'im </i>or Prophets; and <i>K'tuvim</i> or writings. Within the <i>Torah</i> the first four books are the story of the Israelites from creation up to their entrance into part of the land that was initially promised to our forefather, Abraham (the actual promise from G-d included all the territory from the Euphrates River to the Mediterranean Sea, but according to <i>Chassidus</i> that will only happen with the coming of <i>Moshiach</i>). The final book, <i>Devarim</i>, might best be described as Moses' last will and testament. It's the retelling of the story of the first four books in a series of speeches Moses gave to the Israelites just before his passing and the Jews' crossing the Jordan River into what was to become, under the leadership of Joshua and the Judges that followed him, the biblical land of Israel.<br />
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The attribution of authorship of the <i>Torah</i> is an issue that has served as the defining point of the three contemporary main divisions in Judaism: 'orthodox', Conservative, and Reform. Until the mid-nineteenth century that attribution was simply to G-d. With the rise of the <i>Haskalah</i> movement (the 'Jewish enlightenment') and of biblical scholarship in the mid 1800's, questions about this have arisen. The <i>Haskalah </i>movement was a reaction of the assimilated Jews of Europe to downplay and 'modernize' the rituals and traditional observances of the very observant ('orthodox') Jews. The observant Jews were further divided into the traditionally observant <i>mitnagdim</i>, centered in Lithuania, and the newly emergent <i>chasidic </i>movement of the early 1700's that developed as a result of the teachings of the <i>Ba'al Shem Tov (Besht)</i> Rabbi Israel ben Eliezer. That division - of the <i>mitnagdim</i> and <i>chasidim</i> - is a story for another time. The <i>Haskalah </i>movement gave rise to what developed, especially in Germany and Austria, to the Reform movement that was carried to the shores of America by the influx of German Jews in the middle 1800's and of Eastern European Jews around the turn of the century. The emergence and rise of the Conservative movement during the first half of the Twentieth Century developed as a result of American Jews who felt that the Reform movement went too far in diluting the thousands of years of traditions and observances, so it sought to move closer to the orthodoxy.<br />
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But the dividing point is this: those of the orthodox and chasidic schools of observance believe in the divine authorship of the first four books of the Torah - in other words, they were written by G-d and given to Moses at Sinai. During the forty years between leaving Egypt and entry into Israel, G-d imparted the Oral <i>Torah </i>to Moses which he passed on to the Elders. The speeches that make up the book of <i>Devarim </i>given by Moses to the Israelites in the days leading up to their crossing into <i>Eretz Yisrael </i>were divinely inspired. The reform and conservative Jews reject the concept of that authorship. Rather, they ascribe the writing to a series of mortal men who collected and interpreted stories, myths, and legends about the first approximately 2500 years of history as recorded in the bible.<br />
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At issue is that if it was written my mortals and not divine - if man wrote it -man can change it. Truth and morality are no longer absolute.They become a convenience, relative to man's perception.<br />
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Trying to blow shofar:<br />
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The <i>tallis</i> rack in the basement of the First Roumanian American Congregation:</div>
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Artwork and book shelf of the shul:<br />
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Artist Nathan Hilu showing his work in the shul:<br />
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The graffiti covered facade of the First Roumanian Congregation Synagogue on Rivington Street in New York City:</div>
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-50233952612318915392018-07-22T13:26:00.000-04:002018-07-22T13:26:00.697-04:00From My Library<div dir="ltr" style="text-align: left;" trbidi="on">
Being Tish B'Av today, it's a slow day so I went back through my library to work on shots from the past that I never got to process. These are from January, 2016.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-65024673691549743742018-06-30T23:10:00.002-04:002018-06-30T23:10:30.073-04:00Havdalah 18 Tamuz 5778<div dir="ltr" style="text-align: left;" trbidi="on">
Bidding farewell to Shabbat for another week.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-15998709088637934302018-06-06T19:46:00.001-04:002018-06-06T21:38:48.762-04:00Celebrate Israel 2018 Parade - Part 2<div dir="ltr" style="text-align: left;" trbidi="on">
I just downloaded the NIK software package update from DxO labs. I'm happy to see that the software was bought from Google and that it will be maintained and updated into the future. Silver Efex Pro is my go to B/W conversion software. I couldn't come close to doing the same adjustments in any other package. I've tried them all. Here's a few more shots from the parade that I processed with the new software.<br />
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Everyone had a wonderful time, except for these crazies.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-70593376753856367192018-06-03T22:44:00.000-04:002018-06-03T22:44:06.037-04:00Celebrate Israel 2018 Parade<div dir="ltr" style="text-align: left;" trbidi="on">
I love this parade. So much energy and love. 40k marchers. Am Yisrael Chai!<br />
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And of course the politicians. Governor Andrew Cuomo</div>
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Israeli ambassador to the UN (what a tough job, the man has the patience of a saint!) Danny Danon</div>
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Chuck Schumer. I could hear the boos a block away</div>
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-48477034298342922372018-03-05T19:48:00.000-05:002018-03-08T19:00:39.659-05:00Havdalah, 16 Adar 5778<div dir="ltr" style="text-align: left;" trbidi="on">
Havdalah, bidding farewell to the Shabbat day of rest, was always my favorite observance during my childhood. It's rich in symbolism and spirituality. And it makes for great photos.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-86755313526005192952018-02-25T20:04:00.001-05:002018-02-25T20:04:33.139-05:00Purim 2018 - part 1<div dir="ltr" style="text-align: left;" trbidi="on">
Besides being a deeply spiritual holiday that celebrates the completion of the acceptance of Torah law that was begun at Sinai after the Exodus, Purim is a time for festivities and costumes (especially for the kids).<br />
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Rolling out the dough for hamentashen.<br />
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Waiting for some dough to roll.<br />
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Mixing the hamentashen dough.<br />
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Rolling the dough.<br />
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Spiderman making a mask for his costume.<br />
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Making a Purim mask.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-14671613471134374542018-02-23T15:53:00.001-05:002018-02-23T15:53:35.588-05:00Weekday Bar Mitzvah<div dir="ltr" style="text-align: left;" trbidi="on">
A boy is bar mitzvah'd automatically on his thirteenth birthday, no ritual required. Still, it's customary to have the young man called to the torah. It can be done on any day of the week that the torah is read - Monday, Thursday, or Shabbat (Saturday).<br />
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Grandpa holding the torah:<br />
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Rabbi instructing on wearing tefillin:</div>
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Bar Mitzvah lad at the torah:<br />
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Dad lifting the torah at the end of the ceremony:<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-7328557732510567922018-02-20T20:14:00.001-05:002018-02-20T20:14:48.347-05:00Random Shots<div dir="ltr" style="text-align: left;" trbidi="on">
Going back through my library I found these three shots.<br />
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Shot in the Diamond District of Manhattan, West 47th Street between Fifth and Sixth Avenue. The guy's expression just grabbed my attention.<br />
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In lower Manhattan, City Hall Park. The play of hands.....<br />
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At Chabad World Headquarters, 770 Eastern Parkway. Waiting for the Hanukah Menorah to be lit.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-46578868607215255662018-02-11T16:07:00.000-05:002018-02-11T16:07:28.205-05:00Andy Statman Concert<div dir="ltr" style="text-align: left;" trbidi="on">
I had the great fortune of hearing Andy perform last night. Seeing him brought back many memories, especially of jamming in Washington Square in 1965 just a few weeks before I went to Nashville to play fiddle with Bill Monroe on the Grand Ole Opry.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-72741288555599485432018-02-02T15:04:00.002-05:002018-02-02T15:04:29.943-05:00The First Havdalah (of 2018)<div dir="ltr" style="text-align: left;" trbidi="on">
The literal translation of the hebrew word <i>havdalah</i> is 'separation'. In Jewish practice it's a ritual that bids farewell to the twenty-five hours of<i> Shabbat</i> and prepares us for the week to come which is greeted with the words <i>shavuah tov</i>. Since it is now Friday afternoon, and I will soon be down for the count (at least for the next twenty-five hours) until I hope to photograph another <i>Havdalah</i>, I wish you all a wonderful weekend, and to those who care, <i>Shabbat Shalom </i>(peaceful day of rest).<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0tag:blogger.com,1999:blog-770501618098937868.post-17786636435253068262018-01-07T19:19:00.000-05:002018-01-07T19:19:00.733-05:00Hats<div dir="ltr" style="text-align: left;" trbidi="on">
With the extreme cold in the New York area I've been wearing my Borsalino fedora that I bought a few years ago at the Primo Hat Shop on Kingston Ave in Crown Heights, Brooklyn. I went back in my photo archives and found a bunch of photos that I took while in the shop (no surprise there) that hadn't been 'developed'.<br />
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The fedora is a distinct manner of dress for Chabad chasidim. After bar mitzvah it's a rite of passage for boys to shop with their fathers for a hat.<br />
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Fiddlergenehttp://www.blogger.com/profile/13384671558750938207noreply@blogger.com0